The name of this blog, Rainbow Juice, is intentional.
The rainbow signifies unity from diversity. It is holistic. The arch suggests the idea of looking at the over-arching concepts: the big picture. To create a rainbow requires air, fire (the sun) and water (raindrops) and us to see it from the earth.
Juice suggests an extract; hence rainbow juice is extracting the elements from the rainbow, translating them and making them accessible to us. Juice also refreshes us and here it symbolises our nutritional quest for understanding, compassion and enlightenment.

Tuesday, 1 April 2025

At Work In The Ruins – Book Review

When I was a young lad my father would occasionally take me to “the tip” – the local refuse facility. There, we would sift through the rubble and ruined stuff discarded by local residents. (Trying to do this these days is not possible, because “tips” have been closed off due, presumably, to hygiene “science” – something Dougald Hine would possibly appreciate.)

Amongst those ruins I would search for, and often find, treasures and useful bits ’n pieces that could be transformed into a trolley. A trolley was a cart made of old planks of wood, discarded pram wheels, axles, and hinges. By way of a hand-held rope the trolley could be steered, usually down a hill, the steeper the better. I’m sure my mother despaired when I arrived home with scrapes and bruises after an afternoon of trolleying.

Something similar, although on a grander, global scale, is what Dougald Hine is writing about in At Work In The Ruins: Finding our place in the time of climate crises and other emergencies.1 Hine searches for treasures amongst the discarded (or soon to be discarded) ruins of modernity.

Hine does this cleverly by posing a number of questions without fully answering any of them. And, nor should he. We cannot know the answers until we stumble upon them amongst the ruins.

But one thing is clear, and Hine states this on just the 3rd page; ‘The way we talk about the trouble is making it worse.’ Pithy and crisp. The following 197 pages are Hine’s attempts at clarifying why this is so and some ideas for a different way of talking. One of the languages we have been using is that of science. Hine is clear that we need to use this language differently, not discard science will-nilly, but to recognise that ‘science can know many things; yet it cannot say, because it does not know, when enough is enough.’  

The point of departure for a new way of talking, according to Hine, is to admit that we are already amongst the ruins. Furthermore, he claims that ‘If hope exists, it lies on the far side of the admission of failure.’

Failure!!? Yes – failure. Writing about failure, and admitting to it, may turn off some readers. After all, one of the messages of modernity is failure is not an option, you cannot fail, you must not fail.

But, read on. There are many indications of this failure, two of which Hine points to; climate crises and covid. If I have any disappointment with this book, it is that Hine lingers too much on the covid pandemic as one of the indicators, spends a little time on climate crises, and hardly any time on the other emergencies, as promised in the subtitle of the book. To my understanding, it is the entanglement of all these emergencies that has brought us to the predicament we are in.

This disappointment aside, Hine’s book is an important read as it does provide us with a new vocabulary with which to talk about the troubles, predicament, and ruins we are in.

An example, and one well covered by Hine, of this new way of talking (and listening) is the way we talk about death. Hine addresses this in a lucid and useful manner. He quotes a critical care nurse working with those on the ’brink of death.’ The families of the dying tended to react in one of two ways: to become obsessed with vital signs and lab data, or to deny and avoid. There was a third, less common, path open to families that the nurse termed ‘the path of engaged surrender’ – a term reminiscent of Tara Brach’s radical acceptance.

Engaged surrender is the path Dougald Hine advocates as we are faced with the death of the ‘world as we know it, but not of the world.’ To help with this approach, Hine refers often to a colleague – Vanessa Machado de Oliviera, who’s incisive book Hospicing Modernity (see myreview here) can easily be read as a companion piece to At Work In The Ruins. To need to hospice modernity is one of the clear answers Hine gives to his questions.

Modernity, says Hine, has been on the Big Path for many years. This path leads only to a futile future. There is another path however, and Hine visualises this as ‘unpaved, hardly a path at all, and it will be made by those who walk it.’ Hine is under no illusion that this path will be chosen by many. Nor does he envisage that this path will be easy and pleasant for those who do walk it. He warns us: ‘Do not underestimate what such a choice may cost you.’

Getting hold of and reading At Work In The Ruins will be one of the lesser costs you may pay. I recommend it as one worth the price.

Notes:

1. Dougald Hine, At Work In The Ruins: Finding our place in the time of climate crises and other emergencies, Chelsea Green Publishing, White River Junction, Vermont, and London, UK, 2023

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