A friend recently posted, on facebook, the graphic that goes with this piece. It is a phrase redolent
with insight, meaning, and possibilities. Some in what it says, and some in what it doesn’t say. Let’s begin with what it says.
The image of a butterfly, and the reference to a
caterpillar, as metaphors for two different stages of human development is a
useful one. Indeed, the metaphors have been used by many seers, spiritual
teachers, psychologists, and others for centuries.
So, who or what, is a Butterfly Person? The graphic
seems to suggest that such a person is spiritually advanced, is now able to fly,
and has surpassed the crawling stage of life. I suspect this is how many
will interpret this metaphor.
As our human journey develops we do learn new
language. We surely come to understand the larger stories of life and the
cosmos that surround us. Those stories can contain language that may have been
difficult for us to understand at an earlier stage of our journey.
Hence, to that extent, there is some validity in the
message of the graphic.
However, let us delve deeper.
Let us read between the lines. Let us discover what is
not said.
As humans, we do indeed, at birth, embark upon a
developmental journey. Along that journey we may pass through a number of
stages in our development. Or – we may not (I’ll come back to this.)
One of those who has extensively applied the metaphor
of the butterfly’s life cycle to that of the human development journey is
eco-psychologist, and soul guide, Bill Plotkin.1 As a biologist will
tell us, the butterfly is the fourth stage in its journey. The first stage is
the pupa (egg.) Following this is the lava (caterpillar) stage, as this graphic
alludes to, but crucially, there is the third stage, a highly transformative
stage – the chrysalis.
This is the stage, and metaphor, that Bill Plotkin
most often refers to. It is a stage in the human development journey often not
reached, and even less, not completed.
This is why, in today’s world, there are so few true
Adults, and woefully less true Elders. A number of writers alert us to the lack
of true Elders in society, notably Bill Plotkin, Stephen Jenkinson, and Robert
Bly.2 They, and many others, would agree with Jenkinson’s assertion
that:
‘If
becoming an elder was a consequence of aging, we’d be awash in elders right
about now. But it isn’t so.’
In terms of the metaphor, our society seems to have a
desire to either remain a crawling caterpillar, or to jump straight to the
flying butterfly stage. This is where Plotkin’s insight, and life’s work, holds
the key to enabling, nurturing, and extending the numbers of true Adults and
true Elders in our society.
His insight is simply this: the need for the chrysalis
(Plotkin prefers the term cocoon) stage. In his magnificent book, The
Journey of Soul Initiation,3 Plotkin outlines his conception and
understanding of this crucial stage of the human development journey. Although
not the first to outline this stage (see Carl Jung’s Red Book for
instance) he has perhaps done more than any other psychologist to describe and
witness it. As an overall title for this stage Plotkin refers to it as The
Descent to Soul and describes it as:
‘an
ecstatic and hazardous odyssey that most of the world has forgotten – or not
yet discovered – an essential spiritual adventure for which you won’t find
clear or complete maps anywhere else in the contemporary Western world. This
journey, which begins with a dying, enables you to grow whole and wild in a way
that has become rare – and yet is vital for the future of our species and our
planet.’
Dying? Yes. That is what happens to the caterpillar
inside the chrysalis. It dies, undergoes metamorphosis, and emerges as a
butterfly.
There is a further lesson we can take from the
butterfly/caterpillar metaphor. The biological term for the butterfly is the imago
and inside the caterpillar there are imaginal cells – cells that
understand that the caterpillar is to become a butterfly.
We could say then that the butterfly is imagined
into existence.
The same is so for humans. We go through our first
stages of life as children and early adolescents as caterpillars. Then at some
point in our lives, whether it be in late teenage years or many years later, we
enter the cocoon.4 Therein (spiritually, mythopoetically,
psychologically, ecologically, socially, and soulfully) we imagine ourselves
into the butterfly we are to become. This metamorphosis is possible if we are
enabled, supported, and encouraged to do so by true Adults and true Elders.
Herein is what the graphic does not say. A butterfly
that simply flies off, speaking its own language (maybe with other butterflies
doing the same) is akin to the proliferation of olders (as distinct from
elders) within our society.
One of the important tasks of true Adults and true
Elders is to remember the language of the caterpillar, and to guide and support
caterpillars into, and through, the ‘ecstatic and hazardous odyssey’ of
the cocoon/chrysalis, so that they too might emerge as butterflies.
Notes:
1. Two of Plotkin’s books are relevant here: Nature
and the Human Soul (2008) and The Journey of Soul Initiation (2021),
both published by New World Library, Novato, California.
2. As well as Plotkin’s books (n. 1) see especially:
Jenkinson, Stephen, Come of Age:The Case for Elderhood in a Time of Trouble,
North Atlantic Books, Berkeley, California, 2018; Bly, Robert, The Sibling
Society, William Heinemann, Port Melbourne, Victoria, Australia, 1996.
3. See my review of this book here.
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