Graphic: Stanley Zimny at flickr |
In This
Civilisation Is Finished1 Samuel
Alexander (Simplicity Institute) suggests that “crisis might be
our best hope for disrupting the status quo and initiating the transition to
something else.” This prognosis is
timely, given that we are on the brink (if not having already surpassed) a
number of climate and other environmental tipping points.
Predictions and scenario settings for the future
envisage a breakdown of environmental systems that lead inevitably to social
collapse. The outcome? Apocalypse.
Yet, Alexander and his collaborator (Rupert Read from Extinction Rebellion)
remain hopeful, or at least, not pessimistic.
Perhaps in a trio of words we use to describe the
coming crisis lie the grounds for their sense of non-despair. This trio are the words: catastrophe,
apocalypse, and collapse. The ancestry
of these three words contain signposts for us to follow as we enter an
uncertain future.
The words catastrophe
and apocalypse both come to us
from Greek. Catastrophe is made up of the word kata meaning to go down, downwards and
along. The second Greek part, strephein, means to turn. Thus, catastrophe
has a sense of “to turn downwards and along,” as if we are metaphorically
entering a cave and following it down and into the earth.
The association with sudden
disaster is only some 250 – 300 years old.
Apocalypse, also Greek, begins with the prefix apo, meaning away from, or off.
The main part of the word is the Greek word kalyptein, which means to cover, conceal, or hide.
Hence, apocalypse, before it came to mean “an
ending of times,” had the idea of uncovering, or revealing. Indeed, during the Middle Ages, the word apocalypse meant insight, or a
vision. The association with devastation
is only less than 200 years old.
The final word in our
trio of words, collapse, is of Latin
origin. The prefix col is a form of the prefix com
which we recognise in words such as community, commonwealth, and
compassion. As in these words, it means with or together. The lapse part of the word we recognise in
its own right, and comes from the Latin lapsus
meaning to slip, fall, slide, or sink.
So, we can re-think collapse as falling, or sliding,
together.
Now, let’s put all
three words together. The phrase collapse into catastrophic apocalypse can
be re-framed as something that enables a way for us to proceed, although not
necessarily in a comfortable manner. The
phrase could mean:
“Turning our attention towards the dark,
underground space where our soul resides, and sliding into that space together,
deliberately, and in that dark space uncovering and revealing our true selves,
and our natural relationship with the earth.”
This is not a comfortable journey. It will require radical honesty. It will require a willingness to confront our
hidden demons; those aspects of our psyche (individual and collective) that we
might prefer remain hidden. It will
require a reappraisal of the autonomous ego.
It will mean healing our fractured selves, and it will mean
re-establishing our niche in nature (as opposed to our present separateness).
The journey will necessitate risking all we think we
know. It will necessitate casting aide
old habits, old behaviours, and old belief systems.
It will mean letting go, and stepping into the
unknown, into the abyss.
Are we willing to collapse into a
catastrophic apocalyptic state?
Notes:
Rupert Read &
Samuel Alexander, This Civilisation Is
Finished: Conversations on the end of Empire – and what lies beyond, Simplicity
Institute, Melbourne, 2019.
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