“Slow down, you move too fast,” is the opening line to a Simon and Garfunkel
song from 50 years ago.1 In it, the popular duo exhort us to look
for fun, watch flowers grow, and love life. If only we had listened then.
In the 50 years since that song was recorded we have not slowed down, we have
sped up – and done so at an accelerating rate. Our cars are faster and more
efficient than they were 50 years ago. Yet, we are often stuck in traffic, in
“rush hours” – a wonderful misnomer if ever there was one. We rush to answer
our mobile phones that we carry everywhere with us. We spend over $570 billion
per year on fast food (a term that only entered the dictionary in 1951). We
flip through TV channels quickly switching from one programme to another,
without having to move from the sofa. And what do we end up watching? Reality
TV in which some random group of other humans are rushing about trying to be the
best cook, the latest superstar, or the quickest builder.
During the 1960s the average number of phone calls a person received per day
was less than three. Today, in the US, those aged 18-24 send an average of 67
texts per day, and receive almost the same number. Even those in the 55+
category are sending and receiving 8-9 texts per day – that’s three times the
number of phone calls that were being made in the 1960s. And that’s just
texting. Add in actual phone calls, emails, facebook and twitter messages and
the fastness of our communicating is staggering.
It has been estimated that over 90% of all the data in the world has been
generated in just the last two years. All of this suggests that it is no wonder
we suffer from Information Overload (cynically described also as Infobesity and
Infoxication.) To the neuroscientist this is known as Cognitive Overload and
can lead to poor decision-making, indecision, and stress. It’s no wonder that
levels of anxiety, stress and depression are on the rise.
All this speed, going quicker, getting faster is going to burn us out. Its a
physiological given. Ask any competitive 400m runner. At the end of a 400m
race if you were to approach him or her and say, “get up, you gotta do that
again, now” you’re unlikely to get a conciliatory reply. We cannot keep it up.
Not only are we doing ourselves damage, we are also damaging our communities
and our environment. Communities are based on human connection and
relationships. If we are moving through life at such a speed that we do not
have time for connecting then the glue that keeps communities together and makes
them healthy doesn’t stick any more. Our environment is threatened when we
consume fast food at such an enormous rate that species are threatened, local
food supplies are ignored. Transporting food from one side of the planet to
the other increases carbon emissions. The issue of deforestation for beef
production or palm oil plantations is well known and documented.
Slow Down
So, what do we do? Well, it has already started. Following a demonstration
against a proposal to build a McDonalds restaurant in Rome in 1986 Carlo Petrini
launched Slow Food to promote local, good food, to enjoy the simple pleasure of
eating and to slow down the pace of life. Since then the movement has grown to
a network of around 100,000 members and in 2013 Carlo Petrini was awarded an UN
Environmental Award.
Petrini’s advocacy for slow food has spawned a number of other slow scenarios: Slow Travel, advocating remaining in one place getting to know the
local environment and culture, rather than flitting from place to place; Slow
Money, moving investment towards local, organic food production; Slow Schools,
enabling children to learn ways to live “slowly” and sustainably – what has been
called “ecological literacy;” Slow Books, rekindling an interest in reading,
and moving away from a culture glued to the television or computer screen; Slow
Living, becoming more in tune with what our bodies are telling us – that the
fast pace of life is damaging our health. The list of “slow” aspects of life
goes on: slow parenting, slow fashion, slow cinema, slow science, slow
technology …
Beyond these slow scenarios the Slow City concept has also emerged.
Beginning in another part of Italy, Cittaslow has grown into a world-wide
network of cities and towns. Today there are well over 200 cities in more than
30 countries that have signed up to the Cittaslow charter. Slow cities and
towns in the Cittaslow network have a maximum of 50,000 residents, reflecting
the concept of localisation that characterises much of the slow movement. For
populations greater than 50,000 there is a Supporter category, as well as
another category for individuals or families.
Whilst it acknowledges some benefits of globalisation, Cittaslow also
understands that globalisation tends to flatten-out the differences between
communities and hide the unique qualities in each local community. Cittaslow
wants to develop “local communities based on the ability to share and
recognise their intrinsic specific traits, of regaining their own identity,
visible from outside and deeply lived within.”2
Whether we live in a Cittaslow community or not, we can all slow down. When
we do so consciously, not only do our personal lives become more healthy, so too
do our communities. We begin to cultivate local networks of farmers, growers,
teachers, scientists, mentors, restaurants, and a myriad of other connections.
Adopting a slow approach to life does not mean that we become isolated or
unaware of the global realities and our responsibilities to life everywhere on
the planet. Slowing down in fact allows us to see more clearly the
interconnections between what we do locally and the consequences of those
actions beyond our immediate environment. We put into practise the saying:
Think Global, Act Local.
1. Paul Simon, The 59th Street Bridge Song (Feelin’ Groovy),
recorded by Simon & Garfunkel, 16 August 1966, Warner/Chappell Music.
2. Cittaslow International Charter, Attachment A, 2014
Reflections, commentaries, critiques and ideas from 40 years experience in the fields of Community Development, Community Education and Social Justice. Useful tools and techniques that I have learnt also added occassionally.
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The name of this blog, Rainbow Juice, is intentional.
The rainbow signifies unity from diversity. It is holistic. The arch suggests the idea of looking at the over-arching concepts: the big picture. To create a rainbow requires air, fire (the sun) and water (raindrops) and us to see it from the earth.
Juice suggests an extract; hence rainbow juice is extracting the elements from the rainbow, translating them and making them accessible to us. Juice also refreshes us and here it symbolises our nutritional quest for understanding, compassion and enlightenment.
The rainbow signifies unity from diversity. It is holistic. The arch suggests the idea of looking at the over-arching concepts: the big picture. To create a rainbow requires air, fire (the sun) and water (raindrops) and us to see it from the earth.
Juice suggests an extract; hence rainbow juice is extracting the elements from the rainbow, translating them and making them accessible to us. Juice also refreshes us and here it symbolises our nutritional quest for understanding, compassion and enlightenment.
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